Kindness to Animals: Warwick Leaflet

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by Local Spiritual Assembly of the Baha’is of Warwick, 1989

The Bahá’í Faith teaches that animals should be treated with kindness, and that this is a matter of great importance. Bahá’u’lláh listed kindness to animals as one of the qualities which must be acquired by anyone searching for God. In other words spiritual development requires that we love and respect all of our fellow-creatures human or otherwise.

All of creation is inter-related, and the realisation of the oneness of all life is fundamental to the Bahá’í view. ‘Abdu’l-Bahá the son of Bahá’u’lláh, said:

“Unless ye must,
Bruise not the serpent in the dust,
How much less wound a man,
And if ye can,
No ant should ye alarm,
Much less a brother harm.”

The need for mankind to change its attitudes towards animals could hardly be put more strongly than it is in the Bahá’í writings:

“To blessed animals the utmost kindness must be shown, the more the better. Tenderness and loving-kindness are basic principles of God’s heavenly Kingdom. Ye should most carefully bear this matter in mind.”

Measure against this standard the way live animals are transported in inhumane conditions on their way to be killed, or in crates from tropical countries to our pet shops; caught or hunted for pleasure; used in laboratories to test drugs or cosmetics; or bred to be used for status symbol items of clothing.

Abdu’l-Bahá on Eating Animals

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Question: What will be the food of the united people?

Answer: As humanity progresses, meat will be used less and less, for the teeth of man are not carnivorous. For example, the lion is endowed with carnivorous teeth, which are intended for meat, and if meat be not found, the lion starves. The lion cannot graze; its teeth are of different shape. The digestive system of the lion is such that it cannot receive nourishment save through meat. The eagle has a crooked beak, the lower part shorter than the upper. It cannot pick up grain; it cannot graze; therefore, it is compelled to partake of  meat. The domestic animals have herbivorous teeth formed to cut grass, which is their fodder. The human teeth, the molars, are formed to grind grain. The front teeth, the incisors, are for fruits, etc. It is, therefore, quite apparent according to the implements for eating that man’s food is intended to be grain and not meat. When mankind is more fully developed, the eating of meat will gradually cease.

8 June 1912

(Abdu’l-Baha, The Promulgation of Universal Peace, p. 170)